AJAHN SUCITTO PDF

Currently many monasteries and Dhamma Centres are offering teachings via their websites or Zoom. Check in online for details. Covid just marched in. The teachers themselves from four different countries on this planet met briefly each day, to look at the new unknowns, return to the concerns of the retreat and its yogis, and open to what seemed best — for now. A sound Dhamma focus. And this was what we brought back to our students; creating up to four days of practice to facilitate moving out into the new world.

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Ajahn Thitamedha revised her plan to live as a nun outside this community to one of disrobing altogether. Ajahn Kovida has decided to leave Cittaviveka in November, spend some time in Burma and then take up life as a solitary nun in Britain. Many of you will have read their farewell letters and are understandably shocked or saddened by this news, especially as they point to perceived problems in the community dynamic.

To speak in general terms, each of us requests permission for the Going Forth and entrance to this lineage after careful consideration, and many choose to leave it after a similar process.

The sense of how needs, aims and directions change is part of the changing nature of spiritual life. This is nothing new; nor is the sense of loss and disappointment that occurs, especially when a monk or nun of long-standing leaves the group. To my knowledge, even amongst senior monks, more have left our group than now remain. This too is nothing new here, and it is so much the standard that to change that would require broad Sangha consent.

Another crucial point is that men and women experience and relate to the world in distinctly different ways. Some feel that more dialogue is needed; greater separation is also a considered option - either through creating another vihara, or, regrettably, through a more complete leave-taking. At Cittaviveka we have attempted to give the Rocana Vihara a good degree of autonomy, with the nuns being in charge of their routines and internal governance. Recently this has extended to having meal offerings for the sisters down at Rocana on the last Friday of each month you are all very welcome to make offerings there to the sisters.

We are also establishing an inter-monastic committee to look into how sharing these wonderful places can become smoother.

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Ajahn Sucitto

Ajahn Thitamedha revised her plan to live as a nun outside this community to one of disrobing altogether. Ajahn Kovida has decided to leave Cittaviveka in November, spend some time in Burma and then take up life as a solitary nun in Britain. Many of you will have read their farewell letters and are understandably shocked or saddened by this news, especially as they point to perceived problems in the community dynamic. To speak in general terms, each of us requests permission for the Going Forth and entrance to this lineage after careful consideration, and many choose to leave it after a similar process. The sense of how needs, aims and directions change is part of the changing nature of spiritual life. This is nothing new; nor is the sense of loss and disappointment that occurs, especially when a monk or nun of long-standing leaves the group.

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