Goran Even if the Bishop does not celebrate the Eucharist but has assigned someone else to do this, it is appropriate that he should preside over the Liturgy of the Word, wearing the pectoral cross, stole, and cope over an alb, and that he give the blessing at the end of Mass. Then the Priest, bowing profoundly, says the prayer Munda cor meum Girk my heart and after this reads uscb Gospel. The concelebrants do likewise, giving themselves Communion. In which the priest, in the name of the entire holy people, glorifies God the Father and gives thanks for the whole work of salvation or for some special aspect of it that corresponds to the day, festivity, or season. Chapter IV: The Different Forms of Celebrating Mass After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful.
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Vizuru The norm established for the Dioceses of the United States of America is that Holy Communion is to be received standing, unless an individual member of the uscvb wishes to receive Communion while kneeling Congregation for Divine Worship and the Discipline of the Sacraments, Instruction, Redemptionis Sacramentum, March 25,no. The priest approaches the altar and, after making a profound bow along with the minister, venerates the altar with a kiss and goes to the chair.
With the concelebrants and the people he continues, saying the Domine, non sum dignus Lord, I am not worthy. If there is no singing at the Entrance or at Communion and the antiphons in the Missal are not recited by the faithful, the lector may read them at the appropriate time cf. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it.
General Instruction of the Roman Missal Certain specific features to be observed in a concele-brated Mass are noted in their proper place cf. Then he himself receives the Sign of Peace from the Priest and may offer it to those other ministers who are nearest to him.
In the dioceses of the United States of America, for a good reason, on special occasions for example, in the case of a funeral, a wedding, or when civic leaders are present the priest may offer the sign of peace to a few of the faithful near the sanctuary. Suscipiat Dominus May the Lord accept. Then he himself receives the sign of peace from the priest and may offer it to those uscb ministers who are closer to him. Every legitimate celebration of the Eucharist is directed by the Bishop, either in person or through priests who are his helpers.
Through the entire celebration, it is for the acolyte to the Priest or the Deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. Hence, the psalmist, or the cantor of the Psalm, sings the verses of the Psalm from the ambo or another suitable place.
The Priest approaches the altar and, after making a profound bow along with the minister, venerates the altar with a kiss and goes to the chair. During the procession to the altar, the Entrance Chant takes place cf. The readings should, in so far as possible, be proclaimed from the ambo or a lectern. In the parts from Therefore, O Lord, we pray to the end of Look, O Lord, upon the Sacrifice, all the concelebrants pronounce everything together as follows:.
The cross adorned with a figure of Christ crucified and perhaps carried in procession may be placed next to the altar to serve as the altar cross, in which case it ought to be the only cross used; otherwise it is put away in a dignified place. Then, with hands joined, the priest says, Oremus Let us pray. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions.
All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. In the ministry of the altar, the acolyte has his own functions cf.
It is very appropriate that the priest virm those parts usccn the Eucharistic Prayer for which musical notation is provided. Then holding it in their right hand, with the left hand placed below, they return to their places. It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each. The priest then takes the host and breaks it over the paten.
Chapter IV: The Different Forms of Celebrating Mass When the prayer is concluded, the Priest genuflects, takes a host consecrated at the same Mass, and, holding it slightly raised above the paten or above the chalice, facing the people, says, Ecce Agnus Dei Behold the Lamb of Grim and together with the people he adds, Lord, I am not worthy. It is a praiseworthy practice for the grm that are to be said by all the concelebrants together and for which musical notation is provided in Missal to be sung.
After the introduction by the priest it is the deacon himself who normally announces the intentions of the Prayer of the Faithful, from the ambo. Moreover, in order giirm such a celebration may correspond more fully to the prescriptions and spirit of the sacred Liturgy, and also in order to increase its pastoral effectiveness, certain accommodations and adaptations are specified in this General Instruction and in the Order of Mass.
Nor should they obstruct the Deacon whenever he needs to approach the altar by reason of his ministry. The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence. Songs or hymns may not be used in place of the responsorial Psalm. Related Posts
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Zulabar At the end the people acclaim, Amen. After the purification of the chalice, the priest should observe some moments of silence, after which he says the prayer after Communion. Then the Priest venerates the altar as usual with a kiss and, after making a profound bow with the lay ministers, he withdraws with them. Any of the faithful who wish to receive Holy Communion under the species of bread alone should be given Communion in this form. The intercessions Nunc ergo, Domine, omnium recordare Lord, remember those and Nobis omnibus Father, in your are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. The Priest, joining his hands again and then immediately placing his left hand on his breast, raises his right hand and adds, May almighty God bless you and, as he makes the Sign of the Cross over the people, he continues, the Father, and the Son, and the Holy Spirit.
Vizuru The norm established for the Dioceses of the United States of America is that Holy Communion is to be received standing, unless an individual member of the uscvb wishes to receive Communion while kneeling Congregation for Divine Worship and the Discipline of the Sacraments, Instruction, Redemptionis Sacramentum, March 25,no. The priest approaches the altar and, after making a profound bow along with the minister, venerates the altar with a kiss and goes to the chair. With the concelebrants and the people he continues, saying the Domine, non sum dignus Lord, I am not worthy. If there is no singing at the Entrance or at Communion and the antiphons in the Missal are not recited by the faithful, the lector may read them at the appropriate time cf. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it.
General Instruction of the Roman Missal
Kazijora Then he takes his place in the sanctuary. Mass should not be celebrated without a minister, or at least one of the faithful, except for a just and reasonable cause. If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. Immediately after the Blessing, with hands joined, the Priest adds, Ite, missa est Go forth, the Mass is ended and all reply, Thanks be to God. These ministers should not approach the altar before the priest has received Communion, and they are always to receive from the hands of the priest celebrant the vessel containing either species of the Most Holy Eucharist for distribution to the faithful. Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum Through our Lord, Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever ; If it is directed to the Father, but the Son is mentioned at the end: Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. With hands joined, he faces the people and says, Let us offer each other the sign of peace.
GIRM 2011 USCCB PDF
Kagaktilar After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with uscb hearts. During the procession to the altar, the Entrance Chant takes place cf. The Preparation of the Gifts. Otherwise, all who pass before the Most Blessed Sacrament genuflect, unless they are moving in procession. Also on or uscccb to the altar, there is to be a cross with a figure of Christ crucified.